The Histories by Herodotus — Book IX, Athens burned again

When Alexander returned and told him what he had heard from the Athenians, Mardonius set forth from Thessaly and led his army with all zeal against Athens; he also took with him all the people to whose countries he came along the way. The rulers of Thessaly did not repent of what they had already done and were readier than before to further his march. Thorax of Larissa, who had given Xerxes safe-conduct in his flight, now, without any attempt of concealment, opened a passage for Mardonius into Hellas.

^2.1But when, in the course of its march, the army had come into Boeotia, the Thebans attempted to stay Mardonius, advising him that he could find no country better fitted than theirs for encampment; he should not (they begged) go further, but rather halt there and subdue all Hellas without fighting. ^2.2As long as the Greeks who were previously in accord remained so, it would be difficult even for the whole world to overcome them by force of arms; “but if you do as we advise,” said the Thebans, “you will without trouble be master of all their battle plans. ^2.3Send money to the men who have power in their cities, and thereby you will divide Hellas against itself; after that, with your partisans to aid you, you will easily subdue those who are your adversaries.”

^3.1Such was their counsel, but he would not follow it. What he desired was to take Athens once more; this was partly out of mere perversity, and partly because he intended to signify to the king at Sardis by a line of beacons across the islands that he held Athens. ^3.2When he came to Attica, however, he found the city as unpopulated as before, for, as he learned, the majority of them were on shipboard at Salamis. So he took the city, but without any of its men. There were ten months between the kings taking of the place and the later invasion of Mardonius.

^4.1When Mardonius came to Athens, he sent to Salamis a certain Murychides, a man from Hellespont, bearing the same offer as Alexander the Macedonian had ferried across to the Athenians. ^4.2He sent this for the second time because although he already knew the Athenians' unfriendly purpose, he expected that they would abandon their stubbornness now that Attica was the captive of his spear and lay at his mercy.

^5.1For this reason he sent Murychides to Salamis who came before the council and conveyed to them Mardonius message. Then Lycidas, one of the councillors, said that it seemed best to him to receive the offer brought to them by Murychides and lay it before the people. ^5.2This was the opinion which he declared, either because he had been bribed by Mardonius, or because the plan pleased him. The Athenians in the council were, however, very angry; so too were those outside when they heard of it. They made a ring round Lycidas and stoned him to death. Murychides the Hellespontian, however, they permitted to depart unharmed. ^5.3There was much noise at Salamis over the business of Lycidas; and when the Athenian women learned what was afoot, one calling to another and bidding her follow, they went on their own impetus to the house of Lycidas and stoned to death his wife and his children.

⁶Now this was how the Athenians had crossed over to Salamis. As long as they expected that the Peloponnesian army would come to their aid, they remained in Attica. But when the Peloponnesians took longer and longer to act and the invader was said to be in Boeotia already, they then conveyed all their goods out of harms way and themselves crossed over to Salamis. They also sent envoys to Lacedaemon, who were to upbraid the Lacedaemonians for permitting the barbarian to invade Attica and not helping the Athenians to meet him in Boeotia; and who were to remind the Lacedaemonians of the promises which the Persian had made to Athens if she would change sides, and warn them that the Athenians would devise some means of salvation for themselves if the Lacedaemonians sent them no help.

⁷The Lacedaemonians were at this time celebrating the festival of Hyacinthus, and their chief concern was to give the god his due; moreover, the wall which they were building on the Isthmus was by now getting its battlements. When the Athenian envoys arrived in Lacedaemon, bringing with them envoys from Megara and Plataea, they came before the ephors and said:

^7A.1“The Athenians have sent us with this message: the king of the Medes is ready to give us back our country, and to make us his confederates, equal in right and standing, in all honor and honesty, and to give us whatever land we ourselves may choose besides our own. ^7A.2But we, since we do not want to sin against Zeus the god of Hellas and think it shameful to betray Hellas, have not consented. This we have done despite the fact that the Greeks are dealing with us wrongfully and betraying us to our hurt; furthermore, we know that it is more to our advantage to make terms with the Persians than to wage war with him, yet we will not make terms with him of our own free will. For our part, we act honestly by the Greeks;

^7B.1but what of you, who once were in great dread lest we should make terms with the Persian? Now that you have a clear idea of our sentiments and are sure that we will never betray Hellas, and now that the wall which you are building across the Isthmus is nearly finished, you take no account of the Athenians, but have deserted us despite all your promises that you would withstand the Persian in Boeotia, and have permitted the barbarian to march into Attica. ^7B.2For the present, then, the Athenians are angry with you since you have acted in a manner unworthy of you. Now they ask you to send with us an army with all speed, so that we may await the foreigner's onset in Attica; since we have lost Boeotia, in our own territory the most suitable place for a battle is the Thriasian plain.”

^8.1When the ephors heard that, they delayed answering till the next day, and again till the day after. This they did for ten days, putting it off from day to day. In the meantime all the Peloponnesians were doing all they could to fortify the Isthmus, and they had nearly completed the task. ^8.2I cannot say for certain why it was that when Alexander the Macedonian came to Athens the Lacedaemonians insisted that the Athenians should not join the side of the Persian, yet now took no account of that; it may be that with the Isthmus fortified, they thought they had no more need of the Athenians, whereas when Alexander came to Attica, their wall was not yet built and they were working at this in great fear of the Persians.

^9.1The nature of their response was as follows: on the day before the final hearing of the Athenian delegation, Chileus, a man of Tegea, who had more authority with the Lacedaemonians than any other of their guests, learned from the ephors all that the Athenians had said. ^9.2Upon hearing this he, as the tale goes, said to the ephors, “Sirs, if the Athenians are our enemies and the barbarians allies, then although you push a strong wall across the Isthmus, a means of access into the Peloponnese lies wide open for the Persian. No, give heed to what they say before the Athenians take some new resolve which will bring calamity to Hellas.”

^10.1This was the counsel he gave the ephors, who straightway took it to heart. Without saying a word to the envoys who had come from the cities, they ordered five thousand Spartans to march before dawn. Seven helots were appointed to attend each of them, and they gave the command to Pausanias son of Cleombrotus. ^10.2The leader's place rightfully belonged to Pleistarchus son of Leonidas, but he was still a boy, and Pausanias his guardian and cousin. Cleombrotus, Pausanias' father and Anaxandrides' son, was no longer living. ^10.3After he led the army which had built the wall away from the Isthmus, he lived but a little while before his death. The reason for Cleombrotus leading his army away from the Isthmus was that while he was offering sacrifice for victory over the Persian, the sun was darkened in the heavens. Pausanias chose as his colleague a man of the same family, Euryanax son of Dorieus.

^11.1So Pausanias' army had marched away from Sparta; but as soon as it was day, the envoys came before the ephors, having no knowledge of the expedition, and being minded themselves too to depart each one to his own place. When they arrived, “You Lacedaemonians,” they said, “remain where you are, observing your Hyacinthia and celebrating, leaving your allies deserted. For the wrong that you do them and for lack of allies, the Athenians, will make their peace with the Persian as best they can, ^11.2and thereafter, in so far as we will be king's allies, we will march with him against whatever land his men lead us. Then will you learn what the issue of this matter will be for you.” In response to this the ephors swore to them that they believed their army to be even now at Orestheum, marching against the “strangers,” as they called the barbarians. ^11.3Having no knowledge of this, the envoys questioned them further as to the meaning of this and thereby learned the whole truth; they marvelled at this and hastened with all speed after the army. With them went five thousand men-at-arms of the Lacedaemonian countrymen.

^12.1So they made haste to reach the Isthmus. The Argives, however, had already promised Mardonius that they would prevent the Spartans from going out to war. As soon as they were informed that Pausanias and his army had departed from Sparta, they sent as their herald to Attica the swiftest runner of long distances whom they could find. ^12.2When he came to Athens, he spoke to Mardonius in the following manner: “I have been sent by the Argives to tell you that the young men have gone out from Lacedaemon to war, and that the Argives cannot prevent them from so doing; therefore, make plans accordingly.”

^13.1So spoke the herald, and went back again. When Mardonius heard that, he no longer desired to remain in Attica. Before he had word of it, he had held his land, desiring to know the Athenians' plan and what they would do; he neither harmed nor harried the land of Attica, for he still supposed that they would make terms with him. ^13.2But when he could not prevail upon them and learned the truth of the matter, he withdrew before Pausanias' army prior to its entering the Isthmus. First, however, he burnt Athens, and utterly overthrew and demolished whatever wall or house or temple was left standing. ^13.3The reason for his marching away was that Attica was not a land fit for horses, and if he should be defeated in a battle, there was no way of retreat save one so narrow that a few men could prevent his passage. He therefore planned to retreat to Thebes and do battle where he had a friendly city at his back and ground suitable for horsemen.

¹⁴So Mardonius drew his men off, and when he had now set forth on his road there came a message that in addition to the others, an advance guard of a thousand Lacedaemonians had arrived at Megara. When he heard this, he deliberated how he might first make an end of these. He accordingly turned about and led his army against Megara, his cavalry going first and overrunning the lands of that city. That was the westernmost place in Europe which this Persian army reached.

^15.1Presently there came a message to Mardonius that the Greeks were gathered together on the Isthmus. Thereupon he marched back again through Decelea; the rulers of Boeotia sent for those of the Asopus country who lived nearby, and these guided him to Sphendalae and from there to Tanagra. ^15.2Here he camped for the night, and on the next day he turned from there to Scolus, where he was in Theban territory. There he laid waste the lands of the Thebans, though they sided with the Persian part. This he did, not for any ill-will that he bore them, but because sheer necessity drove him to make a stronghold for his army and to have this for a refuge if the fortune of battle were other than he wished. ^15.3His army, stationed along the Asopus river, covered the ground from Erythrae past Hysiae and up to the lands of Plataea. I do not mean to say that the walled camp which he made was of this size; each side of it was of a length of about ten furlongs.

^16.1While the barbarians were engaged in this task, Attaginus son of Phrynon, a Theban, made great preparations and invited Mardonius with fifty who were the most notable of the Persians to be his guests at a banquet. They came as they were bidden; the dinner was held at Thebes. What follows was told me by Thersander of Orchomenus, one of the most notable men of that place. Thersander too (he said) was invited to this dinner, and fifty Thebans in addition. Attaginus made them sit, not each man by himself but on each couch a Persian and a Theban together. ^16.2Now as they were drinking together after dinner, the Persian who sat with him asked Thersander in the Greek tongue from what country he was. Thersander answered that he was from Orchomenus. Then said the Persian: “Since you have eaten at the board with me and drunk with me afterwards, I would like to leave a memorial of my belief, so that you yourself may have such knowledge as to take fitting counsel for your safety. ^16.3Do you see these Persians at the banquet and that host which we left encamped by the river side? In a little while you shall see but a small remnant left alive of all these.” As he said this, the Persian wept bitterly. ^16.4Marvelling at these words, Thersander answered: “Must you not then tell this to Mardonius and those honorable Persians who are with him?” “Sir,” said the Persian, “that which a god wills to send no man can turn aside, for even truth sometimes finds no one to believe it. ^16.5What I have said is known to many of us Persians, but we follow, in the bonds of necessity. It is the most hateful thing for a person to have much knowledge and no power.” This tale I heard from Thersander of Orchomenus who told me in addition that he had straightway told this to others before the battle of Plataea.

^17.1So Mardonius was making his encampment in Boeotia. All the Greeks of that region who sided with the Persians furnished fighting men, and they joined with him in his attack upon Athens, with the exception of the Phocians; as for taking the Persian side, that they did right away, though from necessity rather than willingly. ^17.2A few days after the Persians' coming to Thebes, a thousand Phocian men-at-arms under the leadership of Harmocydes, the most notable of their countrymen, arrived. When these men too were in Thebes, Mardonius sent horsemen and bade the Phocians take their station on the plain by themselves. ^17.3When they had done so, the whole of the Persian cavalry appeared, and presently word was spread through all of the Greek army which was with Mardonius, and likewise among the Phocians themselves, that Mardonius would shoot them to death with javelins. ^17.4Then their general Harmocydes exhorted them: “Men of Phocis,” he said, “seeing that death at these fellows' hands is staring us in the face (we being, as I surmise, maligned by the Thessalians), it is now time for every one of you to be noble; for it is better to end our lives in action and fighting than tamely to suffer a shameful death. No, rather we will teach them that they whose slaying they have devised are men of Hellas.” Thus he exhorted them.

^18.1But when the horsemen had encircled the Phocians, they rode at them as if to slay them, and drew their bows to shoot; it is likely too that some did in fact shoot. The Phocians opposed them in every possible way, drawing in together and closing their ranks to the best of their power. At this the horsemen wheeled about and rode back and away. ^18.2Now I cannot with exactness say whether they came at the Thessalians' desire to slay the Phocians, but when they saw the men preparing to defend themselves, they feared lest they themselves should suffer some hurt, and so rode away (for such was Mardonius' command),—or if Mardonius wanted to test the Phocians' mettle. ^18.3When the horsemen had ridden away, Mardonius sent a herald, with this message: “Men of Phocis, be of good courage, for you have shown yourselves to be valiant men, and not as it was reported to me. Now push this war zealously forward, for you will outdo neither myself nor the king in the rendering of service.” This is how the matter of the Phocians turned out.